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The Daily Gospel

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elyn_tada
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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:21


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Thursday, 28 January 2010
Thursday of the Third week in Ordinary Time

Today the Church celebrates : St. Thomas Aquinas, Priest & Doctor of the Church (+ 1274) - Memorial

Blessed Teresa of Calcutta : "The measure with which you measure will be measured out to you"


2nd book of Samuel 7:18-19.24-29.


Then King David went in and sat before the LORD and said, "Who am I, Lord GOD, and who are the members of my house, that you have brought me to this point? Yet even this you see as too little, Lord GOD; you have also spoken of the house of your servant for a long time to come: this too you have shown to man, Lord GOD! You have established for yourself your people Israel as yours forever, and you, LORD, have become their God. And now, LORD God, confirm for all time the prophecy you have made concerning your servant and his house, and do as you have promised. Your name will be forever great, when men say, 'The LORD of hosts is God of Israel,' and the house of your servant David stands firm before you. It is you, LORD of hosts, God of Israel, who said in a revelation to your servant, 'I will build a house for you.' Therefore your servant now finds the courage to make this prayer to you. And now, Lord GOD, you are God and your words are truth; you have made this generous promise to your servant. Do, then, bless the house of your servant that it may be before you forever; for you, Lord GOD, have promised, and by your blessing the house of your servant shall be blessed forever."

Psalms 132(131):1-2.3-5.11.12.13-14.

A song of ascents. LORD, remember David and all his anxious care;
How he swore an oath to the LORD, vowed to the Mighty One of Jacob:
"I will not enter the house where I live, nor lie on the couch where I sleep;
I will give my eyes no sleep, my eyelids no rest,
Till I find a home for the LORD, a dwelling for the Mighty One of Jacob."
The LORD swore an oath to David, a pledge never to be broken: "Your own offspring I will set upon your throne.
If your sons observe my covenant, the laws I shall teach them, Their sons, in turn, shall sit forever on your throne."
Yes, the LORD has chosen Zion, desired it for a dwelling:
"This is my resting place forever; here I will dwell, for I desire it.


Holy Gospel of Jesus Christ according to Saint Mark 4:21-25.

He said to them, "Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear." He also told them, "Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away."

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Blessed Teresa of Calcutta (1910-1997), founder of the Missionary Sisters of Charity
Something Beautiful for God (trans. La Joie du don, p. 30 rev.)

"The measure with which you measure will be measured out to you"


Since Christ is invisible we can't show him our love. But our neighbors are always visible and we can do for them what we would love to do for Christ, supposing he were visible.

Today it is the same Christ who is present in those for whom we have no need, whom we do not employ and do not tend, who are hungry, who are naked, who have no home. They seem to be useless to both State and society; nobody has any time to pay attention to them. It is we christians, you and I, worthy of Christ's love provided ours is a true love: it is our responsibility to find them, to help them. They are there so that we may find them.

To work for the sake of working: this is the danger that constantly threatens us. It is here that respect and love and dedication intervene so that we can direct our work to God, to Christ. And this is why we always try to do it as beautifully as possible.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:22


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Friday, 29 January 2010
Friday of the Third week in Ordinary Time

Today the Church celebrates : St. Gildas the Wise, Abbot (6th century)

The letter to Diognetus : Sown in the earth


2nd book of Samuel 11:1-4.5-10.13-17.


At the turn of the year, when kings go out on campaign, David sent out Joab along with his officers and the army of Israel, and they ravaged the Ammonites and besieged Rabbah. David, however, remained in Jerusalem. One evening David rose from his siesta and strolled about on the roof of the palace. From the roof he saw a woman bathing, who was very beautiful. David had inquiries made about the woman and was told, "She is Bathsheba, daughter of Eliam, and wife of (Joab's armor-bearer) Uriah the Hittite." Then David sent messengers and took her. When she came to him, he had relations with her, at a time when she was just purified after her monthly period. She then returned to her house. But the woman had conceived, and sent the information to David, "I am with child." David therefore sent a message to Joab, "Send me Uriah the Hittite." So Joab sent Uriah to David. When he came, David questioned him about Joab, the soldiers, and how the war was going, and Uriah answered that all was well. David then said to Uriah, "Go down to your house and bathe your feet." Uriah left the palace, and a portion was sent out after him from the king's table. But Uriah slept at the entrance of the royal palace with the other officers of his lord, and did not go down to his own house. David was told that Uriah had not gone home. So he said to Uriah, "Have you not come from a journey? Why, then, did you not go down to your house?" David summoned him, and he ate and drank with David, who made him drunk. But in the evening he went out to sleep on his bed among his lord's servants, and did not go down to his home. The next morning David wrote a letter to Joab which he sent by Uriah. In it he directed: "Place Uriah up front, where the fighting is fierce. Then pull back and leave him to be struck down dead." So while Joab was besieging the city, he assigned Uriah to a place where he knew the defenders were strong. When the men of the city made a sortie against Joab, some officers of David's army fell, and among them Uriah the Hittite died.

Psalms 51(50):3-4.5-7.10-11.

Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
True, I was born guilty, a sinner, even as my mother conceived me.
Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.
Turn away your face from my sins; blot out all my guilt.


Holy Gospel of Jesus Christ according to Saint Mark 4:26-34.

He said,"This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come." He said, "To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade." With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

The letter to Diognetus (around 200)
§6 (trans.©Maxwell Staniforth; SC 33 bis, p.65)

Sown in the earth


The relation of Christians to the world is that of a soul to the body. As the soul is diffused through every part of the body, so are Christians through all the cities of the world. The soul, too, inhabits the body, while at the same time forming no part of it; and Christians inhabit the world, but they are not part of the world (Jn 17,16). The soul, invisible herself, is immured within a visible body; so Christians can be recognized in the world, but their Christianity itself remains hidden from the eye. The flesh hates the soul, and wars against her without any provocation, because she is an obstacle to its own self-indulgence; and the world similarly hates the Christians without provocation, because they ate opposed to its pleasures. All the same, the soul loves the flesh and all its members, despite their hatred for her; and Christians, too, love those who hate them.

The soul, shut up inside the body, nevertheless holds the body together; and though they are confined within the world as in a dungeon, it is Christians who hold the world together. The soul, which is immortal, must dwell in a mortal tabernacle; and Christians, as they sojourn for a while in the midst of corruptibility here, look for incorruptibility in the heavens (cf.1Cor 15,50)... Such is the high post of duty in which God has placed them, and it is their moral duty not to shrink from it.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:22



DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Saturday, 30 January 2010
Saturday of the Third week in Ordinary Time

Today the Church celebrates : St. Bathildes, Queen (c. 634-680)

Saint Augustine : A violent squall came up


2nd book of Samuel 12:1-7.10-17.


The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor. The rich man had flocks and herds in great numbers. But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor." David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death! He shall restore the ewe lamb fourfold because he has done this and has had no pity." Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul. Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.' Thus says the LORD: 'I will bring evil upon you out of your own house. I will take your wives while you live to see it, and will give them to your neighbor. He shall lie with your wives in broad daylight. You have done this deed in secret, but I will bring it about in the presence of all Israel, and with the sun looking down.'" Then David said to Nathan, "I have sinned against the LORD." Nathan answered David: "The LORD on his part has forgiven your sin: you shall not die. But since you have utterly spurned the LORD by this deed, the child born to you must surely die." Then Nathan returned to his house. The LORD struck the child that the wife of Uriah had borne to David, and it became desperately ill. David besought God for the child. He kept a fast, retiring for the night to lie on the ground clothed in sackcloth. The elders of his house stood beside him urging him to rise from the ground; but he would not, nor would he take food with them.

Psalms 51(50):12-13.14-15.16-17.

A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.
Restore my joy in your salvation; sustain in me a willing spirit.
I will teach the wicked your ways, that sinners may return to you.
Rescue me from death, God, my saving God, that my tongue may praise your healing power.
Lord, open my lips; my mouth will proclaim your praise.


Holy Gospel of Jesus Christ according to Saint Mark 4:35-41.

On that day, as evening drew on, he said to them, "Let us cross to the other side." Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?" He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm. Then he asked them, "Why are you terrified? Do you not yet have faith?" They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?"

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Exposition on Psalm 25, no. 2

A violent squall came up


We, too, are rowing across a lake that lacks neither wind nor storm: the daily temptations of this world are almost swamping our boat. Why should this be except because Jesus is sleeping? If Jesus were not asleep in you, you would not be undergoing these squalls but would be enjoying great interior peace because Jesus would keep watch with you.

What does it mean: Jesus sleeps? It means that your faith in Jesus is asleep. The lake's tempests arise: you witness the wicked prospering and the virtuous suffering; this is a temptation, a buffeting by the waves. And you say to your soul: «O God, is this your justice? That the wicked should prosper and the virtuous be abandoned to suffering?» Yes, you say to God: «Is this your justice?» And God answers you: «And is this your faith? What in fact did I promise you? Did you become a christian so as to be a success in this world? Are you distressed by the lot of the wicked here below when all the time you are ignorant of their lot in the future world?»

How is it that you talk like this and are tossed by the waves on the lake and by the storm? It is because Jesus is asleep – I mean, that your faith in Jesus is asleep in your heart. What are you to do to be rescued? Waken Jesus and say to him: «Lord, we are lost!». The insecurities of our crossing over the lake trouble us; we are lost. But he will awake, that is to say, your faith will return to you and, with Jesus' help, you will think over it in your heart and note that the good things that are granted to the wicked today are not going to last. Those good things escape them during their lifetime or they will have to leave them behind at the moment of death. But where you are concerned it is the opposite: what is promised you will remain for eternity... So turn away from what falls apart and set your face towards what lasts. When Christ awakes, the storm will no longer buffet your heart nor the waves submerge your boat because your faith will command the winds and the waves and this peril will pass away.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:23


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Sunday, 31 January 2010
Fourth Sunday in Ordinary Time

Today the Church celebrates : St. John Bosco, Priest (1815-1888) - Memorial

Saint Cyril of Alexandria : To "renew the face of the earth" (Ps 104[103],30)


Book of Jeremiah 1:4-5.17-19.


The word of the LORD came to me thus: Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you. But do you gird your loins; stand up and tell them all that I command you. Be not crushed on their account, as though I would leave you crushed before them; For it is I this day who have made you a fortified city, A pillar of iron, a wall of brass, against the whole land: Against Judah's kings and princes, against its priests and people. They will fight against you, but not prevail over you, for I am with you to deliver you, says the LORD.

Psalms 71(70):1-2.3-4.5-6.15.17.

In you, LORD, I take refuge; let me never be put to shame.
In your justice rescue and deliver me; listen to me and save me!
Be my rock and refuge, my secure stronghold; for you are my rock and fortress.
My God, rescue me from the power of the wicked, from the clutches of the violent.
You are my hope, Lord; my trust, GOD, from my youth.
On you I depend since birth; from my mother's womb you are my strength; my hope in you never wavers.
My mouth shall proclaim your just deeds, day after day your acts of deliverance, though I cannot number them all.
God, you have taught me from my youth; to this day I proclaim your wondrous deeds.


First Letter to the Corinthians 12:31.13:1-13.

Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.

Holy Gospel of Jesus Christ according to Saint Luke 4:21-30.

He said to them, "Today this scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Cyril of Alexandria (380-444), Bishop, Doctor of the Church
On the prophet Isaiah, 5, 5; PG 70, 1352-1353 (©Friends of Henry Ashworth)

To "renew the face of the earth" (Ps 104[103],30)


Desiring to win over the whole world and bring its inhabitants to God the Father, raising all things to a higher condition and, in a sense, renewing the face of the earth, the Lord of the universe «took the form of a servant» (Phil 2,7) and brought the Good News to the poor. This, he said, was why he had been sent (Lk 4,18).

Now by the poor we may understand those who were then deprived of all spiritual blessings and who lived in the world without hope and without God, as Scripture says. They are those among the Gentiles who, enriched by faith in Christ, have gained the divine, the heavenly treasure, which is the saving proclamation of the gospel. Through this they have become sharers in the kingdom of heaven and companions of the saints. They have inherited blessings impossible to express or comprehend, for «eye has not seen», says Scripture, «nor ear heard, nor human heart conceived what God has prepared for those who love him» (1Cor 2,9)...

All that has been said, however, could also be applied to the Israelites, for they too were poor, brokenhearted, captives in a certain sense, and in darkness. But Christ came, and it was to the Israelites first that he made known the purpose of his coming: he came to proclaim the acceptable year of the Lord (Lk 4,19), and the day of retribution.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:23


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Monday, 01 February 2010
Monday of the Fourth week in Ordinary Time

Today the Church celebrates : St. Bridgid of Ireland (+ 523)

Pope Benedict XVI: "Unclean spirit, come out of the man!"


2nd book of Samuel 15:13-14.30.16:5-13.


An informant came to David with the report, "The Israelites have transferred their loyalty to Absalom." At this, David said to all his servants who were with him in Jerusalem: "Up! Let us take flight, or none of us will escape from Absalom. Leave quickly, lest he hurry and overtake us, then visit disaster upon us and put the city to the sword." As David went up the Mount of Olives, he wept without ceasing. His head was covered, and he was walking barefoot. All those who were with him also had their heads covered and were weeping as they went. As David was approaching Bahurim, a man named Shimei, the son of Gera of the same clan as Saul's family, was coming out of the place, cursing as he came. He threw stones at David and at all the king's officers, even though all the soldiers, including the royal guard, were on David's right and on his left. Shimei was saying as he cursed: "Away, away, you murderous and wicked man! The LORD has requited you for all the bloodshed in the family of Saul, in whose stead you became king, and the LORD has given over the kingdom to your son Absalom. And now you suffer ruin because you are a murderer." Abishai, son of Zeruiah, said to the king: "Why should this dead dog curse my lord the king? Let me go over, please, and lop off his head." But the king replied: "What business is it of mine or of yours, sons of Zeruiah, that he curses? Suppose the LORD has told him to curse David; who then will dare to say, 'Why are you doing this?'" Then the king said to Abishai and to all his servants: "If my own son, who came forth from my loins, is seeking my life, how much more might this Benjaminite do so! Let him alone and let him curse, for the LORD has told him to. Perhaps the LORD will look upon my affliction and make it up to me with benefits for the curses he is uttering this day." David and his men continued on the road, while Shimei kept abreast of them on the hillside, all the while cursing and throwing stones and dirt as he went.

Psalms 3:2-7.

How many are my foes, LORD! How many rise against me!
How many say of me, "God will not save that one." Selah
But you, LORD, are a shield around me; my glory, you keep my head high.
Whenever I cried out to the LORD, I was answered from the holy mountain. Selah
Whenever I lay down and slept, the LORD preserved me to rise again.
I do not fear, then, thousands of people arrayed against me on every side.


Holy Gospel of Jesus Christ according to Saint Mark 5:1-20.

They came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!" (He had been saying to him, "Unclean spirit, come out of the man!") He asked him, "What is your name?" He replied, "Legion is my name. There are many of us." And he pleaded earnestly with him not to drive them away from that territory. Now a large herd of swine was feeding there on the hillside. And they pleaded with him, "Send us into the swine. Let us enter them." And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you." Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Pope Benedict XVI
General Audience of 03/12/08 (© copyright Libreria Editrice Vaticana)

"Unclean spirit, come out of the man!"


Thus, the existence of the power of evil in the human heart and in human history is an undeniable fact. The question is: how can this evil be explained?... Faith tells us: there exist two mysteries, one of light and one of night, that is, however, enveloped by the mysteries of light. The first mystery of light is this: faith tells us that there are not two principles, one good and one evil, but there is only one single principle, God the Creator, and this principle is good, only good, without a shadow of evil. And therefore, being too is not a mixture of good and evil; being as such is good and therefore it is good to be, it is good to live. This is the good news of the faith: only one good source exists, the Creator...

Then follows a mystery of darkness, or night. Evil does not come from the source of being itself, it is not equally primal. Evil comes from a freedom created, from a freedom abused. How was it possible, how did it happen? This remains obscure. Evil is not logical. Only God and good are logical, are light. Evil remains mysterious... We may guess, not explain; nor may we recount it as one fact beside another, because it is a deeper reality. It remains a mystery of darkness, of night.
But a mystery of light is immediately added. Evil comes from a subordinate source. God with his light is stronger. And therefore evil can be overcome. Thus the creature, man, can be healed... And finally, the last point: man is not only healable, but is healed de facto. God introduced healing. He entered into history in person. He set a source of pure good against the permanent source of evil. The Crucified and Risen Christ, the new Adam, counters the murky river of evil with a river of light. And this river is present in history: we see the Saints, the great Saints but also the humble saints, the simple faithful. We see that the stream of light which flows from Christ is present, is strong.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:24


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Tuesday, 02 February 2010
The Presentation of the Lord - Feast

Presentation of Child Jesus in the Temple - Feast
Today the Church celebrates : St Theophane Venard, Priest & Martyred (1829-1861)

Blessed Guerric of Igny : "Simeon took the child into his arms and blessed God"


Book of Malachi 3:1-4.


Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek, And the messenger of the covenant whom you desire. Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner's fire, or like the fuller's lye. He will sit refining and purifying (silver), and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem will please the LORD, as in days of old, as in years gone by.

Psalms 24:7.8.9.10.

Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD, a mighty warrior, the LORD, mighty in battle.
Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD of hosts is the king of glory. Selah


Holy Gospel of Jesus Christ according to Saint Luke 2:22-40.

When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed." There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Blessed Guerric of Igny (c.1080-1157), Cistercian abbot
1st sermon for the Purification (©Cistercian Fathers; cf SC 166, p. 309f.)

"Simeon took the child into his arms and blessed God"


«Your lamps must be burning in your hands» (Lk 12,35). By this outward sign let us remind ourselves of the joy of Simeon carrying the Light in his hands... We must be burning with love and radiant with good deeds, and so take up Christ in our hands with Simeon... Let us discuss this charming custom of the Church of bearing lights aloft on this feast day... Could anyone hold up a lighted candle in his hands on this day without at once remembering that old man who on this same day took up in his arms Jesus, God's Word, clothed in flesh like a candle-flame clothed in wax, and affirmed him to be «the Light which would be a beacon for the Gentiles». Surely he was that «burning and radiant lamp» (Jn 5,35; 1,7) which bore witness to the light. For this purpose he came in the Spirit, who had filled him, into the temple that he might «receive, O God, your loving-kindness in the midst of your temple» (Ps 48[47],10) and declare him to be loving-kindness indeed and the light of your own people.

Truly, O holy Simeon, in the quiet contentment of old age you carried this light not simply in your hands but in the very dispositions of your heart. You were like a lamp-standard, seeing so clearly how much the Gentiles would one day be lit up, while reflecting... the bright rays of our faith. Old, yet still sincere, you can now be happy in that you really see what once you but foresaw. Gone is the world's gloom, «the Gentiles bask in this light of yours»; «the whole earth is full of his glory» (Is 60,3; 6,3).


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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 19:24


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Wednesday, 03 February 2010
Wednesday of the Fourth week in Ordinary Time

Today the Church celebrates : St. Blase, Bishop & Martyr (+ 316)

Saint Athanasius : "Is he not the carpenter, the son of Mary?"


2nd book of Samuel 24:2.9-17.


Accordingly the king said to Joab and the leaders of the army who were with him, "Tour all the tribes in Israel from Dan to Beer-sheba and register the people, that I may know their number." Joab then reported to the king the number of people registered: in Israel, eight hundred thousand men fit for military service; in Judah, five hundred thousand. Afterward, however, David regretted having numbered the people, and said to the LORD: "I have sinned grievously in what I have done. But now, LORD, forgive the guilt of your servant, for I have been very foolish." When David rose in the morning, the LORD had spoken to the prophet Gad, David's seer, saying: "Go and say to David, 'This is what the LORD says: I offer you three alternatives; choose one of them, and I will inflict it on you.'" Gad then went to David to inform him. He asked: "Do you want a three years' famine to come upon your land, or to flee from your enemy three months while he pursues you, or to have a three days' pestilence in your land? Now consider and decide what I must reply to him who sent me." David answered Gad: "I am in very serious difficulty. Let us fall by the hand of God, for he is most merciful; but let me not fall by the hand of man." Thus David chose the pestilence. Now it was the time of the wheat harvest when the plague broke out among the people. (The LORD then sent a pestilence over Israel from morning until the time appointed, and seventy thousand of the people from Dan to Beer-sheba died.) But when the angel stretched forth his hand toward Jerusalem to destroy it, the LORD regretted the calamity and said to the angel causing the destruction among the people, "Enough now! Stay your hand." The angel of the LORD was then standing at the threshing floor of Araunah the Jebusite. When David saw the angel who was striking the people, he said to the LORD: "It is I who have sinned; it is I, the shepherd, who have done wrong. But these are sheep; what have they done? Punish me and my kindred."

Psalms 32(31):1-2.5.6.7.

Of David. A maskil. Happy the sinner whose fault is removed, whose sin is forgiven.
Happy those to whom the LORD imputes no guilt, in whose spirit is no deceit.
Then I declared my sin to you; my guilt I did not hide. I said, "I confess my faults to the LORD," and you took away the guilt of my sin. Selah
Thus should all your faithful pray in time of distress. Though flood waters threaten, they will never reach them.
You are my shelter; from distress you keep me; with safety you ring me round. Selah


Holy Gospel of Jesus Christ according to Saint Mark 6:1-6.

He departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, "Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him. Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house." So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Athanasius (295-373), Bishop of Alexandria, Doctor of the Church
Letter to Epictetus, 5-9

"Is he not the carpenter, the son of Mary?"


The Word, God's eternal Utterance, «gave help to the descendants of Abraham; therefore he had to become like his brothers in every way» (Heb 2,16-17) and assume a body like our own. That is why Mary was truly needed for him to assume this body in her and offer it as his own on our behalf... Gabriel had announced this to her in carefully chosen words. He didn't say in the ordinary fashion: «He who will be born in you»... but said: «He who will be born of you»...

All these things came to pass so that the Word, in taking on our nature and offering it in sacrifice, would make it wholly his own. Afterwards, he wanted to reclothe us in his own, divine nature, allowing Saint Paul to say: «This which is corruptible must clothe itself with incorruptibility, and this which is mortal must clothe itself with immortality» (1Cor 15.53). Nor, as certain heretics imagined, was this carried out in simulated fashion – not a bit of it! Our Savior became true man and mankind's whole salvation came from that... Our salvation is not in appearance only, it is not for the body only, but it is for the whole person, soul and body, and this salvation came from the Word himself.

So that which came from Mary was human in nature, according to Scripture, and the Lord's body was a true body: yes, a true body since it was in every respect like our own. For Mary is our sister since we all descend from Adam.

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PostSubject: Re: The Daily Gospel Wed Feb 03 2010, 22:09

Thank you always for posting it here! Di ko man siya nababasa lahat, pero alam ko na mababasa ko din iyan paisa isa! smile
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“If my mind can conceive it, and my heart can believe it, I know I can achieve it.”good luck
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PostSubject: Re: The Daily Gospel Thu Feb 04 2010, 16:01


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Thursday, 04 February 2010
Thursday of the Fourth week in Ordinary Time

Today the Church celebrates : St. Jane of Valois, Queen and Religious (+ 1505)

Vatican Council II: "Jesus summoned the Twelve and began to send them out"


1st book of Kings 2:1-4.10-12.


When the time of David's death drew near, he gave these instructions to his son Solomon: "I am going the way of all mankind. Take courage and be a man. Keep the mandate of the LORD, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn, and the LORD may fulfill the promise he made on my behalf when he said, 'If your sons so conduct themselves that they remain faithful to me with their whole heart and with their whole soul, you shall always have someone of your line on the throne of Israel.' David rested with his ancestors and was buried in the City of David. The length of David's reign over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem. When Solomon was seated on the throne of his father David, with his sovereignty firmly established,

1 Chron. 29:10-12.

Then David blessed the LORD in the presence of the whole assembly, praying in these words: "Blessed may you be, O LORD, God of Israel our father, from eternity to eternity.
"Yours, O LORD, are grandeur and power, majesty, splendor, and glory. For all in heaven and on earth is yours; yours, O LORD, is the sovereignty; you are exalted as head over all.
"Riches and honor are from you, and you have dominion over all. In your hand are power and might; it is yours to give grandeur and strength to all.


Holy Gospel of Jesus Christ according to Saint Mark 6:7-13.

He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick--no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, "Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them." So they went off and preached repentance. They drove out many demons, and they anointed with oil many who were sick and cured them.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Vatican Council II
Decree on the missionary activity of the Church, « Ad Gentes », § 10-11 (©Libreria Vaticana editrice)

"Jesus summoned the Twelve and began to send them out"


The Church, sent by Christ to reveal and to communicate the love of God to all men and nations, is aware that there still remains a gigantic missionary task for her to accomplish... The Church, in order to be able to offer all of them the mystery of salvation and the life brought by God, must implant herself into these groups for the same motive which led Christ to bind Himself, in virtue of His Incarnation, to certain social and cultural conditions of those human beings among whom He dwelt...

For all Christians, wherever they live, are bound to show forth, by the example of their lives and by the witness of the word, that new man put on at baptism and that power of the Holy Spirit by which they have been strengthened at Conformation. Thus other men, observing their good works, can glorify the Father and can perceive more fully the real meaning of human life and the universal bond of the community of mankind. (cf Col 3,10; Mt 5,16).

In order that they may be able to bear more fruitful witness to Christ, let them be joined to those men by esteem and love; let them acknowledge themselves to be members of the group of men among whom they live; let them share in cultural and social life... and gladly and reverently lay bare the seeds of the Word which lie hidden among their fellows. At the same time, however, let them look to the: profound changes which are taking place among nations, and let them exert themselves to keep modern man, intent as he is on the science and technology of today's world from becoming a stranger to things divine; rather, let them awaken in him a yearning for that truth and charity which God has revealed. Even as Christ Himself searched the hearts of men, and led them to divine light, so also His disciples, profoundly penetrated by the Spirit of Christ, should show the people among whom they live, and should converse with them, that they themselves may learn by sincere and patient dialogue what treasures a generous God has distributed among the nations of the earth. But at the same time, let them try to furbish these treasures, set them free, and bring them under the dominion of God their Savior.



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PostSubject: Re: The Daily Gospel Sun Feb 07 2010, 14:00


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Sunday, 07 February 2010
Fifth Sunday in Ordinary Time

Today the Church celebrates : Bl. Rosalie Rendu, Daughter of Charity (1786-1856)

Saint José Maria Escriva de Balaguer : « Without cost you have received; without cost you are to give» (Mt 10,8)


Book of Isaiah 6:1-2.3-8.


In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" At the sound of that cry, the frame of the door shook and the house was filled with smoke. Then I said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged." Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!"

Psalms 138(137):1-5.7-8.

Of David. I thank you, LORD, with all my heart; before the gods to you I sing.
I bow low toward your holy temple; I praise your name for your fidelity and love. For you have exalted over all your name and your promise.
When I cried out, you answered; you strengthened my spirit.
All the kings of earth will praise you, LORD, when they hear the words of your mouth.
They will sing of the ways of the LORD: "How great is the glory of the LORD!"
Though I walk in the midst of dangers, you guard my life when my enemies rage. You stretch out your hand; your right hand saves me.
The LORD is with me to the end. LORD, your love endures forever. Never forsake the work of your hands!


First Letter to the Corinthians 15:1-11.

Now I am reminding you, brothers, of the gospel I preached to you, which you indeed received and in which you also stand. Through it you are also being saved, if you hold fast to the word I preached to you, unless you believed in vain. For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures; that he was buried; that he was raised on the third day in accordance with the scriptures; that he appeared to Kephas, then to the Twelve. After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. After that he appeared to James, then to all the apostles. Last of all, as to one born abnormally, he appeared to me. For I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God (that is) with me. Therefore, whether it be I or they, so we preach and so you believed.

Holy Gospel of Jesus Christ according to Saint Luke 5:1-11.

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint José Maria Escriva de Balaguer (1902-1975), priest, founder
Homily in Amigos de Dios

« Without cost you have received; without cost you are to give» (Mt 10,8)


When Jesus put out to sea with his disciples he wasn't just thinking of that particular fishing expedition. That is why... he said to Peter: «Do not be afraid; from now on you will be catching men». And divine effectiveness will not be lacking in the case of this new kind of fishing, either: the apostles will become the agents of great marvels in spite of their personal failings.

And we, too, if we struggle daily to acquire sanctity in our day to day lives, each according to our own condition in the midst of the world and the exercise of our professions, then I venture to affirm that our Lord will make instruments of us, capable of accomplishing miracles, even the most exceptional ones if needs be. We will give light to the blind. Which of us could not tell of a thousand examples of the way in which someone blind, almost from their birth, has regained their sight and received the light of Christ in all its splendor? Someone else was deaf and another dumb, unable to understand or articulate a single word as children of God...: now they understand and express themselves like adults... «In the name of Jesus» the apostles give strength back to a sick man who was incapable of all useful action... «In the name of the Lord, stand up and walk!» (Acts 3,6). Another, a dead man who already had a stench, heard God's voice as at the time of the miracle of the widow of Naim's son: «Young man, I tell you, arise!» (Lk 7,14; Acts 9,40; cf. Jn 11).

We will work miracles like Christ, miracles like the first apostles. Perhaps these wonders have happened in you, in me: perhaps we were blind or deaf or sick or smelt of death when the Word of God snatched us from our prostration. If we love Christ, if we follow him definitively, if he alone is the one we seek and not our own selves, then in his name we will be able to give without cost what we have received without cost.

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PostSubject: Re: The Daily Gospel Mon Feb 08 2010, 14:23


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Monday, 08 February 2010
Monday of the Fifth week in Ordinary Time

Today the Church celebrates : St. Josephine Bakhita (1869-1947), St. Jerome Emiliani (1486-1537), St. John of Matha, Priest (1169-1213)

Saint Cyril of Alexandria : "As many as touched him were healed"


1st book of Kings 8:1-7.9-13.

At the order of Solomon, the elders of Israel and all the leaders of the tribes, the princes in the ancestral houses of the Israelites, came to King Solomon in Jerusalem, to bring up the ark of the LORD'S covenant from the city of David (which is Zion). All the men of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month). When all the elders of Israel had arrived, the priests took up the ark; they carried the ark of the LORD and the meeting tent with all the sacred vessels that were in the tent. (The priests and Levites carried them.) King Solomon and the entire community of Israel present for the occasion sacrificed before the ark sheep and oxen too many to number or count. The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the LORD made a covenant with the Israelites at their departure from the land of Egypt. When the priests left the holy place, the cloud filled the temple of the LORD so that the priests could no longer minister because of the cloud, since the LORD'S glory had filled the temple of the LORD. Then Solomon said, "The LORD intends to dwell in the dark cloud; I have truly built you a princely house, a dwelling where you may abide forever."

Psalms 132(131):6-7.8-10.

"We have heard of it in Ephrathah; we have found it in the fields of Jaar.
Let us enter God's dwelling; let us worship at God's footstool."
"Arise, LORD, come to your resting place, you and your majestic ark.
Your priests will be clothed with justice; your faithful will shout for joy."
For the sake of David your servant, do not reject your anointed.


Holy Gospel of Jesus Christ according to Saint Mark 6:53-56.

After making the crossing, they came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Cyril of Alexandria (380-444), Bishop, Doctor of the Church
Commentary on the Gospel of John, 4

"As many as touched him were healed"


Even for restoring the dead to life the Savior did not stop at acting by word alone, though it was the bearer of divine commands. For such a surpassing work he took his own flesh as his assistant – if one might put it that way – that he might show that it has the power to give life and that he might cause it to be seen that it is entirely one with him. For it is indeed his very own flesh and not an alien body.

This is what happened when he restored to life the synagogue leader's daughter, saying to her: «My child, arise!» (Mk 5,41). He took her by the hand, as it is written. As God he gave her back her life by his all-powerful command and animated her also by contact with his holy flesh. Thus he bore witness that, in flesh as in his word, one and the same divine energy was at work. In the same way, too, when he came to a town called Nain where the widow's only son was being buried, he touched the coffin, saying: «Young man, I tell you, arise!» (Lk 7,14).

Thus he not only conferred to his word the power to raise the dead, but he even touched the dead to show that his body is life-giving and, through his flesh, he caused life to pass into their corpses. If the touch alone of his sacred flesh restores life to a corrupting body, what profit shall we not discover in his life-giving eucharist when we make of it our food? It will wholly transform in its own property, which is immortality, those who participate in it.

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PostSubject: Re: The Daily Gospel Wed Feb 10 2010, 17:16


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Tuesday, 09 February 2010
Tuesday of the Fifth week in Ordinary Time

Today the Church celebrates : St. Apollonia, Virgin and Martyr (+ 249)

Saint Thomas Aquinas : "This people honors me with their lips, but their hearts are far from me"


1st book of Kings 8:22-23.27-30.


Solomon stood before the altar of the LORD in the presence of the whole community of Israel, and stretching forth his hands toward heaven, he said, "LORD, God of Israel, there is no God like you in heaven above or on earth below; you keep your covenant of kindness with your servants who are faithful to you with their whole heart. "Can it indeed be that God dwells among men on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built! Look kindly on the prayer and petition of your servant, O LORD, my God, and listen to the cry of supplication which I, your servant, utter before you this day. May your eyes watch night and day over this temple, the place where you have decreed you shall be honored; may you heed the prayer which I, your servant, offer in this place. Listen to the petitions of your servant and of your people Israel which they offer in this place. Listen from your heavenly dwelling and grant pardon.

Psalms 84:3.4.5.10.11.

My soul yearns and pines for the courts of the LORD. My heart and flesh cry out for the living God.
As the sparrow finds a home and the swallow a nest to settle her young, My home is by your altars, LORD of hosts, my king and my God!
Happy are those who dwell in your house! They never cease to praise you. Selah
O God, look kindly on our shield; look upon the face of your anointed.
Better one day in your courts than a thousand elsewhere. Better the threshold of the house of my God than a home in the tents of the wicked.


Holy Gospel of Jesus Christ according to Saint Mark 7:1-13.

Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).) So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts.' You disregard God's commandment but cling to human tradition." He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother shall die.' Yet you say, 'If a person says to father or mother, "Any support you might have had from me is qorban"' (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Thomas Aquinas (1225-1274), Dominican theologian, Doctor of the Church


"This people honors me with their lips, but their hearts are far from me"


May I desire nothing apart from you... Grant that I may often turn my heart towards you and, when I falter, weigh my fault contritely with firm purpose of amendment. Grant me, O Lord my God, a watchful heart that no vain thought may lead away from you; a noble heart that no unworthy affection may debase; an upright heart that no evasiveness may turn aside; a firm heart that no adversity may break; a free heart that no forceful passion may master.

Grant me, O Lord my God, a mind that knows you, an eagerness that seeks you, a wisdom that finds you, a life that pleases you, a perseverance that expects you confidently and a confidence that endlessly possesses you. Grant me to be afflicted through repentance by what you endured, to use your gifts through grace along the way, to rejoice in your joys especially in our homeland through glory. O You who, being God, live and reign for ever and ever. Amen.

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PostSubject: Re: The Daily Gospel Wed Feb 10 2010, 17:17


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Wednesday, 10 February 2010
Wednesday of the Fifth week in Ordinary Time

Today the Church celebrates : St. Scholastica, Abbess (+ c. 543)

Saint John of the Cross : «A pure heart create for me, O God » (Ps 51[50],12)


1st book of Kings 10:1-10.


The queen of Sheba, having heard of Solomon's fame, came to test him with subtle questions. She arrived in Jerusalem with a very numerous retinue, and with camels bearing spices, a large amount of gold, and precious stones. She came to Solomon and questioned him on every subject in which she was interested. King Solomon explained everything she asked about, and there remained nothing hidden from him that he could not explain to her. When the queen of Sheba witnessed Solomon's great wisdom, the palace he had built, the food at his table, the seating of his ministers, the attendance and garb of his waiters, his banquet service, and the holocausts he offered in the temple of the LORD, she was breathless. "The report I heard in my country about your deeds and your wisdom is true," she told the king. "Though I did not believe the report until I came and saw with my own eyes, I have discovered that they were not telling me the half. Your wisdom and prosperity surpass the report I heard. Happy are your men, happy these servants of yours, who stand before you always and listen to your wisdom. Blessed be the LORD, your God, whom it has pleased to place you on the throne of Israel. In his enduring love for Israel, the LORD has made you king to carry out judgment and justice." Then she gave the king one hundred and twenty gold talents, a very large quantity of spices, and precious stones. Never again did anyone bring such an abundance of spices as the queen of Sheba gave to King Solomon.

Psalms 37(36):5-6.30-31.39-40.

Commit your way to the LORD; trust that God will act
And make your integrity shine like the dawn, your vindication like noonday.
The mouths of the just utter wisdom; their tongues speak what is right.
God's teaching is in their hearts; their steps do not falter.
The salvation of the just is from the LORD, their refuge in time of distress.
The LORD helps and rescues them, rescues and saves them from the wicked, because in God they take refuge.


Holy Gospel of Jesus Christ according to Saint Mark 7:14-23.

He summoned the crowd again and said to them, "Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile." ) When he got home away from the crowd his disciples questioned him about the parable. He said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.) But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile."

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint John of the Cross (1542-1591), Carmelite, Doctor of the Church
Counsels and maxims

«A pure heart create for me, O God » (Ps 51[50],12)


Purity of heart corresponds to the degree of love and grace of God. Therefore, when our Savior calls blessed those who are pure in heart (Mt 5,8), he speaks of those who are filled with love, since blessedness is bestowed on us according to the degree of our love.

He who truly loves God is not ashamed of what he does for God before the world, nor does he hide it away in confusion though the whole world should scorn him.
He who truly loves God considers the loss of all created things to be a gain and reward, together with the loss of himself for love of God...

He that with pure love works for God not only does not care whether or not it is known by others, but does not even do these things that God Himself might know it...
It is a great thing to exercise oneself much in holy love, for the soul who has attained the perfection and fulfilment of love is not held back, whether in this life or the next, from seeing the face of God.
He whose heart is pure profits equally from being raised up or cast down to become ever more pure. Whereas the impure heart is useless for anything except to produce still more fruits of impurity.
In everything the heart draws out a knowledge of God that is flavorsome, chaste, pure, spiritual, full of joy and love.

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PostSubject: Re: The Daily Gospel Thu Feb 11 2010, 14:47


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Thursday, 11 February 2010
Thursday of the Fifth week in Ordinary Time

Today the Church celebrates : Our Lady of Lourdes (1858), St. Severinus of Agaunum, Abbot (+ 507)

Saint John Chrysostom : Humble and insistent prayer


1st book of Kings 11:4-13.

When Solomon was old his wives had turned his heart to strange gods, and his heart was not entirely with the LORD, his God, as the heart of his father David had been. By adoring Astarte, the goddess of the Sidonians, and Milcom, the idol of the Ammonites, Solomon did evil in the sight of the LORD; he did not follow him unreservedly as his father David had done. Solomon then built a high place to Chemosh, the idol of Moab, and to Molech, the idol of the Ammonites, on the hill opposite Jerusalem. He did the same for all his foreign wives who burned incense and sacrificed to their gods. The LORD, therefore, became angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice (for though the LORD had forbidden him this very act of following strange gods, Solomon had not obeyed him). So the LORD said to Solomon: "Since this is what you want, and you have not kept my covenant and my statutes which I enjoined on you, I will deprive you of the kingdom and give it to your servant. I will not do this during your lifetime, however, for the sake of your father David; it is your son whom I will deprive. Nor will I take away the whole kingdom. I will leave your son one tribe for the sake of my servant David and of Jerusalem, which I have chosen."

Psalms 106(105):3-4.35-36.37.40.

Happy those who do what is right, whose deeds are always just.
Remember me, LORD, as you favor your people; come to me with your saving help,
But mingled with the nations and imitated their ways.
They worshiped their idols and were ensnared by them.
They sacrificed to the gods their own sons and daughters,
So the LORD grew angry with his people, abhorred his own heritage.


Holy Gospel of Jesus Christ according to Saint Mark 7:24-30.

From that place he went off to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice. Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. He said to her, "Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs." She replied and said to him, "Lord, even the dogs under the table eat the children's scraps." Then he said to her, "For saying this, you may go. The demon has gone out of your daughter." When the woman went home, she found the child lying in bed and the demon gone.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homily: « Que le Christ soit annoncé », 12-13; PG 51, 319-320 (trans. ©Friends of Henry Ashworth)

Humble and insistent prayer


A Canaanite woman came to Jesus begging his help. Most urgently she cried out on behalf of her daughter, who was possessed by a devil... Notice that the woman was a foreigner, a gentile, a person from outside the Jewish community. What was she, then, but a dog, unworthy to obtain her request? «It is not fair,» said Jesus, «to take the children's bread and give it to the dogs.» Nevertheless, by perseverance she became worthy to have her prayers answered. For Jesus not only admitted her to the same noble rank as the children, dog though she was, but he also sent her away with high praise, saying: «Woman, you have great faith. Let it be as you desire.» Now when Christ says: «You have great faith», you need seek no further proof of the woman's greatness of soul. You see that an unworthy woman became worthy by perseverance. And note, too, that we shall gain more by praying ourselves than by asking others to pray for us.



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PostSubject: Re: The Daily Gospel Mon Feb 15 2010, 13:30


DAILY GOSPEL
«Lord, to whom shall we go? You have the words of eternal life.» John 6,68

Friday, 12 February 2010

Friday of the Fifth week in Ordinary Time

Today the Church celebrates : St Benedict of Anian, Abbot (c.750 - 821)
image Other saints of the day

1st book of Kings 11:29-32.12:19.


At that time Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The two were alone in the area, and the prophet was wearing a new cloak.
Ahijah took off his new cloak, tore it into twelve pieces,
and said to Jeroboam: "Take ten pieces for yourself; the LORD, the God of Israel, says: 'I will tear away the kingdom from Solomon's grasp and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant, and of Jerusalem, the city I have chosen out of all the tribes of Israel.
and Israel went into rebellion against David's house to this day.

Psalms 81(80):10-11.12-13.14-15.
There must be no foreign god among you; you must not worship an alien god.
I, the LORD, am your God, who brought you up from the land of Egypt. Open wide your mouth that I may fill it.'
But my people did not listen to my words; Israel did not obey me.
So I gave them over to hardness of heart; they followed their own designs.
But even now if my people would listen, if Israel would walk in my paths,
In a moment I would subdue their foes, against their enemies unleash my hand.

Holy Gospel of Jesus Christ according to Saint Mark 7:31-37.
Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.
He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!")
And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly.
He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it.
They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak."



Commentary of the day : Saint Ephrem

Friday of the Fifth week in Ordinary Time : Mc 7,31-37
Commentary of the day
Saint Ephrem (c.306-373), Deacon in Syria, Doctor of the Church
Sermon « On our Lord», 10-11

"He put his finger into the man's ears and... touched his tongue"

Divine strength, untouchable by man, has come down to us and is clothed in a palpable body that those who are poor may touch it and, in touching the humanity of Christ, might perceive his divinity. Through fingers of flesh the deaf-mute felt his ears and tongue being touched. Through palpable fingers he perceived the impalpable divinity when his tongue's bond was broken and the closed doors of his ears were opened. For the architect and fashioner of the body has come even to him and, with words of sweetness, has painlessly created openings in his deaf ears. Then, too, this closed mouth that up to then had been unable to utter a word, brought forth praise of him who thus caused his barrenness to bear fruit.

In the same way, our Lord made a paste with saliva and spread it over the eyes of the man born blind (Jn 9,6) so that we might understand that he was lacking something – like the deaf-mute. An inborn defect in our human clay was removed due to the leaven that emanates from his perfect body... To make up what was lacking in these human bodies of ours he gave us something of himself, just as he gives himself to be eaten [in the eucharist]. This is how he causes our deficiencies to disappear and raises up the dead, so that we might recognize that, thanks to his body «in which dwells all the fullness of the deity» (Col 2,9), the defects in our humanity are filled up and true life is given to mortal men through that body in which true life dwells.

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